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Monday, October 27, 2008

Peoples Of America - The Amish





The farmlands of the Pennsylvania Dutch Country are among the most productive in the nation. But many of the farmers here are different from most Americans; different by choice. For these are the Old Order Amish and Mennonites, also known as the "Plain People".

Our Amish neighbors have been employing horse-drawn power since the days when horsepower had a whole different meaning! In comparison to our fast-paced society, the simpler, family-centered Amish way of life holds a special fascination.These people trace their heritage back hundreds of years, and yet, despite all the time that has passed and the many changes that have taken place in society, they still live and work much as their forefathers did. Their families and their farms are their top priorities, second only to God.The Amish are very devout in their faith. They believe in the literal interpretation and application of Scripture as the Word of God. They take seriously the Biblical commands to separate themselves from the things of the world. They believe worldliness can keep them from being close to God, and can introduce influences that could be destructive to their communities and to their way of life.

Today there are over 25 different Amish, Mennonite, and Brethren church groups in Lancaster County, all holding to slightly different traditions and their own interpretations of the Bible. The more traditional groups are called 'old order'. They do not permit electricity or telephones in their homes. By restricting access to television, radio, and telephones, the Amish are better able to keep the modern world from intruding into their home life.The Amish have long preferred farming as a way of life. They feel their lifestyle and their families can best be maintained in a rural environment. While they do not permit the use of tractors in their fields, these old order Amish groups do use modern farm equipment pulled by teams of horses or mules.These old order groups do not own or operate automobiles, believing that cars would provide easier access to the ways of the world.

You will often see their horses and buggies on our local roads.These traditional groups wear plain clothing styles, which has earned them the name "Plain People". It is the simple, peaceful lifestyle of these plain people that attracts such a curiosity today. Many wonder how these people can survive in their supposedly backward ways. Well, they're not only surviving - they're thriving. Since 1960, the Amish population in Lancaster County has almost tripled. Their separation from the rest of society actually helps to strengthen their community.

Amish children attend Amish one-room schoolhouses through the eighth grade. Amish worship services are held every other week in one of the member's homes. Socializing is an important part of Amish life. The Amish have a strong sense of community spirit, and often come to the aid of those in need. Their barn raisings are a good example. Neighbors freely give of their time and their skills to help one another. The Amish are generally private people and often find all the attention and curiosity about their lifestyle disturbing. They believe that the taking of photographs where someone is recognizable is forbidden by the Biblical prohibition against making any 'graven image'. Please respect their desire for privacy when visiting here.With our society's current interest in restoring 'family values', much can be learned from studying the Amish way of life. Their devotion to family and community and their strong work ethic are good examples for our larger society.

Old Order Amish women and girls wear modest dresses made from solid-colored fabric with long sleeves and a full skirt (not shorter than half-way between knee and floor). These dresses are covered with a cape and apron and are fastened with straight pins or snaps. They never cut their hair, which they wear in a bun on the back of the head. On their heads they wear a white prayer covering if they are married and a black one if they are single. Amish women do not wear jewelry.

Men and boys wear dark-colored suits, straight-cut coats without lapels, broadfall trousers, suspenders, solid-colored shirts, black socks and shoes, and black or straw broad-brimmed hats. Their shirts fasten with conventional buttons, but their suit coats and vests fasten with hooks and eyes. They do not have mustaches, but they grow beards after they marry. The Amish feel these distinctive clothes encourage humility and separation from the world. Their clothing is not a costume; it is an expression of their faith.

The following answers to questions we received as part of our "Ask the Amish" feature were given by the resident experts at the Mennonite Information Center in Lancaster:

"Why don't the Amish use electricity?"
"Amish people interpret linking with electrical wires as a connection with the world - and the Bible tells them they are not to be "conformed to the world." (Romans 12:2) In 1919 the Amish leaders agreed that connecting to power lines would not be in the best interest of the Amish community. They did not make this decision because they thought electricity was evil in itself, but because easy access to it could lead to many temptations and the deterioration of church and family life.
Most of us today would think it impossible to live without the modern conveniences such as electricity and cars. What makes the Old Order Amish unique is not that they get along without modernity, but that they choose to do without it when it would be readily available. The Amish value simplicity and self-denial over comfort, convenience and leisure. Their lifestyle is a deliberate way of separating from the world and maintaining self-sufficiency. (Amish are less threatened by power shortages caused by storm, disaster, or war.) As a result there is a bonding that unites the Amish community and protects it from outside influences such as television, radios, and other influences."

"The Amish do not use electricity or modern conveniences, yet they have this website. How can that be?"
"This website is not maintained or created by the Amish themselves. However, those involved in this website are directly in contact with the Amish and Mennonites either by friendship, association, or business relationships. This website, and the "Ask The Amish" feature especially, has been created in an effort to pass along the truth about the Amish and their chosen lifestyle. There is much misinformation about these fascinating people, even here in the heart of the so-called 'Amish Country', and one goal of this service is to dismiss that misinformation, and pass along the truth. We are not here to make money off the Amish, or to exploit them in any way. Many local Amish people have seen this website, and have expressed their appreciation for our efforts. Several local Amish businesses have also joined this website as participating advertisers."

"Why do Amish men have beards, but not mustaches?"
"There are quite a few scripture that mention beards in the Bible. An example would be Psalm 133:1,2. An Amishman does not shave his beard after he becomes married; a long beard is the mark of an adult Amishman. Mustaches, on the other hand, have a long history of being associated with the military, and therefore are forbidden among the Amish people."

"Do the Amish pay taxes?"
"Self-employed Amish do not pay Social Security tax. Those employed by non-Amish employers do pay Social Security tax. The Amish do pay real estate, state and federal income taxes, county taxes, sales tax, etc.

The Amish do not collect Social Security benefits, nor would they collect unemployment or welfare funds. Self sufficiency is the Amish community's answer to government aid programs. Section 310 of the Medicare section of the Social Security act has a sub-section that permits individuals to apply for exemption from the self-employment tax if he is a member of a religious body that is conscientiously opposed to social security benefits but that makes reasonable provision of taking care of their own elderly or dependent members. The Amish have a long history of taking care of their own members. They do not have retirement communities or nursing homes; in most cases, each family takes care of their own, and the Amish community gives assistance as needed."

"What crops are grown on an Amish farm?"
"Main crops raised by Amish in Lancaster County, in order of acreage, are corn, hay, wheat, tobacco, soybeans, barley, potatoes, and other vegetables. Farmers also grow various grasses for grazing. Corn, grain, and hay crops usually stay on the farm for feeding livestock. Tobacco, potatoes, some grain and hay plus vegetables are raised for marketing. Farming is done with horsedrawn equipment with metal wheels (no rubber tires)."

"What do the Amish think of tourists visiting their area?"
"Amish people want nothing more than to simply be left alone. However, for the most part they have accepted the influx of tourism as something they cannot change. So far as their lifestyle, tourists have not changed the Amish. It is true that some have moved away, partly because of tourism, but also because of the high cost of land in Lancaster County. Others have opened small shops and are now realizing profits from the tourists."

"Why are all the buggies black?"
"Throughout the United States and in Canada not all buggies are black. The similarity of Amish carriages in any given area allows little for status, but speaks of all being equal. Therefore, members of a particular group can be identified by the buggies they drive. In Mifflin County, Pennsylvania, for example, there are five distinct groups of Old Order Amish living in the Kishacoquillas Valley. The two most conservative groups drive white-topped buggies, another has yellow tops, and two others use black buggies. Here in Lancaster County, the Old Order Amish drive gray buggies and the Old Order Mennonites drive black buggies."

"How does a barn raising work?"
"A barn-raising is indeed a community endeavor for the Amish. At daybreak, the Amish buggies arrive at the farm where the barn is to be erected. An experienced Amish carpenter/contractor is in charge and men are assigned to various areas of work. Often the framing is completed before the noon meal and in the afternoon the roofing is installed. Meanwhile the women are preparing a delicious noon meal, sometimes served outdoors. There is always prayer before a meal is served. The children play games and are available to run errands. But they also have a most exciting day as spectators at a truly amazing project of brotherly love---building a barn in one day."

"What language do the Amish speak?"
"In their homes and in conversations with each other, the Old Order Amish speak Pennsylvania Dutch, which is a dialect of German. We understand that it is similar to "Platt" that is spoken in parts of northern Germany. When children go to school they learn English. In their worship services the sermons are given in German. The German language, "Deitch", is also taught in Amish schools."

"Why do Amish men wear black hats?"
"Here in Lancaster County, the Amish men wear broad-brimmed hats of black felt. The width of the brim and hat band and the height and shape of the crown are variables which gauge the orthodoxy of the group and individual wearer. A wide brim, low crown, and narrow hat band denotes the oldest and most traditional style. Within church groups, one's age and status is often reflected by the dimensions of one's hat. For warm weather, straw hats are preferred by plain men."

"Do Amish families play games?"
"Yes, Amish families do play games and read together in the evenings. Parents are involved in their children's activities. However, there are not long evenings in an Amish family. When the children get home from school, there are chores that must be done. At an early age, children have responsibilities assigned to them. After the evening meal, the school homework must be tackled, and before long it is bedtime. Amish are early risers and therefore go to bed early."

"Do the Amish still milk their cows by hand?"
"Very few Amish, if any, do their milking by hand. Today they have modern milking equipment -- not electric, but operated by alternate sources of power. In order to ship milk, the Amish must have modern refrigerated milk tanks. They also have modern barn-cleaning equipment. Children get involved in daily chores at a very early age -- even before they start school. However, the chores are suited to the age of the child."

"What holidays do you celebrate and why?"
"Holidays observed by the Amish are the religious holidays: Thanksgiving, Christmas, Good Friday, Easter, Ascension Day, Pentecost, and Whit Monday (the day after pentecost). The reasons for these observances are to fast and meditate on scriptures related to these days. We should also mention that December 25 is a solemn celebration of Christ's birth and "second Christmas" on December 26 is a time for visiting and family dinners."

"Do the Amish use modern medicine and doctors?"
"Most Amish and Mennonite groups to not oppose modern medicine. Their readiness to seek health services varies from family to family. Nothing in the Amish understanding of the Bible forbids them from using modern medical services, including surgery, hospitalization, dental work, anesthesia, blood transfusions, etc. They do believe, however, that good health, both physical and mental, is a gift from God and requires careful stewardship on the part of the individual. With few exceptions, physicians rate the Amish as desirable patients: they are stable, appreciative, and their bills will be paid. They do not have hospitalization insurance, but they band together to help pay medical expenses for anyone of their group who needs financial assistance. A designated leader in the Amish community is given responsibility for their mutual aid fund."

"Do Amish women still use midwives for childbirth?"
"Some Amish women go to "English" doctors and have their babies in local hospitals; others go to birthing centers; and some choose to have midwives who will deliver the babies at home. It is a matter of preference. We do not have statistics as to how many midwives are in Lancaster County."

"What are common Amish names?"
"According to John A. Hostetler, author of Amish Society, the most common family names among the Amish in Lancaster county are: Stoltzfus, King, Fisher, Beiler, and Lapp. The most common first names for males are: John, Amos, Samuel, Daniel, and David. The most common first names for females are: Mary, Rebecca, Sarah, Katie, and Annie."

"What are the differences between Amish and Mennonite groups?"
"It is impossible to answer this question with a few simple sentences. There are so many varieties of Mennonites and Amish around the world that we cannot cover the many shades of belief and practice among them. It is true that most Mennonite and Amish groups have common historical roots. Both were part of the early Anabaptist movement in Europe, which took place at the time of the Reformation. A group led by Jacob Amman broke from the Mennonites in 1693 and became known as "Amish." Amish and Mennonites are Christian fellowships; they stress that belief must result in practice. The differences among the various Amish and Mennonite groups through the years have almost always been ones of practice rather than basic Christian doctrine."

"How do the Amish hold a funeral?"
"Here in Lancaster County, funeral and burial usually takes place three days after death. A funeral director from the local area assists in a minimal way, which usually includes embalming, and sometimes includes supplying the coffin and the hearse. In death, as in life the simplicity is evident. A plain wooden coffin is built. Often it is six-sided with a split lie - the upper part is hinged so it can be opened for viewing the body. It is very simple - no ornate carving or fine fabrics. Traditionally a woman will wear the white apron she wore on her wedding day. In some Amish communities both men and women wear white for burial. The tone of the two-hour Amish funeral service is hopeful, yet full of admonition for the living. There are no eulogies. Respect for the deceased is expressed, but not praise. A hymn is spoken but not sung. There are no flowers. The grave is hand dug in an Amish church district cemetery. There will be only a simple tombstone to mark the spot, much like all the other tombstones in the cemetery - in death as in life, we are all equal and do not elevate one person above another."

"Is it true that dolls for girls have no faces?"
"Our understanding is that years ago, most of the dolls for little girls were rag dolls without faces. The Amish have retained this custom. We believe the reason is similar to the refusal to have pictures of people and is linked to the second commandment. (Exodus 20:4-6) At an early age children are learning not to have images, likenesses, idols."

"I have heard the Amish will place a small mistake or imperfection in a quilt or other handmade item. Why is this done?"
"We've heard that many years ago sometimes a scrap of fabric that didn't quite match was used inconspicuously in a patchwork quilt to give it "identity." We question whether this is true. We don't know of any quilters who would do that today. Amish quilts are all band quilted; stitches are very small and uniform. But, no matter how hard one tries, the stitches are not all identical and perfect. A quilt may have an imperfection, but it wasn't on purpose."

"Do the Amish play any form of musical instrument?"
"No. Musical instruments are forbidden by the Old 0lder Amish community. Playing an instrument would be "worldly." It is contrary to the spirit of "Glassenheit" (humility), and would stir up the emotions of those who are involved."

"I know that the Amish don't own automobiles, but in our area it is common to see them riding in other peoples' vehicles. Some even have made a business of offering rides, for a fee, to them. If the Amish don't believe in owning automobiles, it seems strange that they would ride in them. Seems inconsistent to me. Why is this?"
"Maintaining Amish standards, but accepting some modernization to meet needs of living, requires compromise that must not disrupt the social structure. By rejecting certain types of modernity and accepting others, some Amish appear to the outside world to be contradicting themselves - hypocrites. However, from the viewpoint of Amish culture, there is no contradiction. One of the more pronounced inconsistencies is the use of an automobile...although he may not own a car, a member may accept rides and willingly hires an automobile with a driver to transport him from place to place. There was little hesitation when the Amish decided "no" to car ownership. It would separate the community in various ways. If only wealthy members could afford it, the car would bring inequality. Proud individuals would use it to show off their status, power and wealth. Cars would speed things up dramatically, disrupting the slow pace of Amish living. So, they will use them but not own them, for then things will surely get out of control."

"Do the amish believe in gas power?"
"Yes, the Amish use gas. Bottled gas is used to operate water heaters, modern stoves and refrigerators. Gas-pressured lanterns and lamps are used to light homes, barns and.shops."

"Is it true the Amish are exempt from Medicare and Medicaid withholding? What legal basis is used for this?"
"Medicare and Medicaid are a part of the Social Security system. Old Order Amish believe that if the church is faithful to its calling, many government programs and commercial insurance are not needed. That conviction forced them to testify before Congress because they did not want to receive Social Security benefits. What they wanted instead was the right to look after their own elderly. They were finally given approval, if self-employed, to be exempt from paying the tax. Seldom do Old Order Amish individuals accept Social Security, Medicare, or Medicaid."
Please note the pictures used in this post have been selected to avoid directly showing the faces of the Amish folk, this has been purposly done in respect of their religious beliefs.

Lancaster Heart of the Amish

Well its been a while since the last update, a little over 2 weeks in fact and as you can guess, i am back home again, ive been here now since late Friday night and tomorrow i should be out again. im still without a camera as the kodak is irrepairable and i cant decide which one to get next, also the google map feature is temporaraly out of comission as the home computer has commited suicide. That hasnt been replaced yet either as we cant decide what to replace it with, i think we will be creating and office in one of the spare rooms and get a desktop, that way its a place to keep the dining room table free of laptops and wires and a space where Luke can go and study and do homework. On a selfish note i quite fancy getting a large widescreen monitor as its so much easy to read the Forex charts.

My last little jaunt took me down almost into Philidelphia which was great coz it took me straight through the heart of Amish country. Over in Europe you may not be too familiar with this comunity, they are a simple folk who shun modern technology, they only use horse drawn or manual equipment on their farms and use horse drawn buggies instead of cars and trucks.

Due to their simple life and reclusive nature they dont tend to stand out on the American demogaphic maps but their center of existance (or their Zion if you like) is Pensylvania and particularly around the town of Lancaster.

I only took an interest in them from a book i once read by Stephen King called "From a Buik 8".
Fantastic book, have a read of it if you get the chance.

They sprung into the limelight a couple of years ago when there were a series of murders in the community, apparently a local nutter murdered a group of Amish girls in a school, very nasty and sad affair, and the amazing thing was the very tolerant way that the Amish comunity reacted.

An easy readable account can be found here http://www.washingtonpost.com/wp-dyn/content/article/2006/10/07/AR2006100700394_pf.html

Anyway after making my delivery i shuttled over into New Jersey to pick up my collection, then i headed north int Montreal. This was a quick turnaround and soon i was heading West towards Alberta, at least i was till i got a message to do a trailer swap in Nipigon ON and head back to Toronto. By the time i got to Toronto i had run out of hours so i reset and 36 hours later i was heading westwards again. I made pretty good time and it took me just under 3 days to get back to Alberta, i got back around midnight on the Friday.

Its been pretty busy since i got home and i pretty much havent stopped, everything seems to have built up so Saturday it was running around town, Saturday night was another fantastic meal in the Montanas Cookhouse http://www.montanas.ca/eng/menu_home.php

Sunday was spent work clothes shopping (i needed new jeans), chopping up 24 pallets for firewood and bottling 46 liters of falling down juice, thats 23 liters of cider and 23 liters of a premium brown ale. Also we put another 46 liters into the primary fermentors, this time 23 liters of cider (we like cider) and 23 liters of India pale Ale, once that goes into the secondary fermentation tanks (carboys) then there will be another 23 liters of cider being started and also a very cheeky little Mexican style lager. Why so much i here you ask, well its all about maturity.....

No not mine..................

Once the beer or cider is bottled then the carbonation takes place which gives the brew its fizz and this is done at the fermenting temperature of between 18 - 24 degrees, these bottles are then moved to a cooler darker place where they sit and age, this is especially important for the darker beers and the cider and i am hoping to keep it for about 9 months.........

We'll see.............................................

Saturday, October 11, 2008

Back at the Homestead

The last leg of our trip took us from Calgary to Lethbridge, and we were making the delivery ourselves, it was a bit annoying as we were sat about 500 yards from our final destination and had to wait about 2 hours to be unloaded.

It wasnt too much of a problem coz it gave us chance to close everything down and get packed away so when Jan turned up all we had to do was literally throw everything in the car and bugger off.

So after dropping Mike off at the hotel it was a quick dash back to Raymond as Jan had to be up for work in the morning.

Oh im sorry.......................

I forgot to mention, Jan is a working girl now, working full time at Canadian Tire. Its a bit like B&Q back over there on the rock. It looks as though our immigration process has moved into a new era now, it feels as though we are even more part of the community.

Things do seem to have changed over the last couple of weeks since we came back from our little european vacation. It feels strange and its difficult to explain but i guess its normal and i think it might have had an effect on this blog, some of you might have noticed that i dont post so often now.

Just lately i seem to be very busy at home with various projects, its probably because now we have our own place there are a million and one chores to do.

My home brew hobby takes up a fair bit of time and i have just invested in an oil heater so i can maintain the correct temperatures. The guy who owns the local brew shop in town is an accomplished cider maker and i usually pop in there when i am in town to pick up more gear or just to bounce some ideas off him.

While down in the states i picked up a circular saw which has been put to good use this week. As i said before we have a wood burning stove in the den and i have been stockpiling wood from where ever i can get it. There are a number of places in Lethbridge where they put out scrap wood on a regular basis and its free to take, usually pallets and off cuts.

Thanks to the fact we have a Focus Estate and a new saw, we now have a woodpile that is about 4 foot high and almost the length of the garage. Since i have been back in town i have run the stove every day and despite temps of -5, my central heating furnace hasnt had to kick in yet.

It looks like we will be using the den a lot more now though coz sitting down there with a real fire is fantastic and the heat seems to soak or permiate through the whole house and even when we let the fire die down the house is still toasty till the next morning. Talk about free heating. Its not all good news though, i screwed up this morning and smoked the house out, it comes with practice i guess.

I made my first Canadian curry last night in the slow cooker, the ingredients are a little more restricted over here but i managed to get all we needed, i think i am going to have to search out some East Indian or Asian warehouses.

Anyway thats about it for now apart from the fact it snowed for the first time today and when we woke up it was white over. Tomorrow i set sail for Pensylvania, its just me this time so i get the cab to myself, its a 4 day journey and maybe a run into Ontario or Quebec then a run West back to Alberta then a few more days.......................

Back at the Homestead.

Wednesday, October 8, 2008

Texas with (English Mike)











So the next little mission was to be a mentor trip with one of the lads i had been in contact with on the internet. I thought it would be nice to chat about it before we set off in a more relaxed envioronment so he came round to lunch.
Wednesday morning and we met up at the Hotel, picked up Mike's gear and took it round to the truck. We were meant to be going to Milwaukee but the plans got changed for the better and we were sent down to San Antonio in Texas.
The trip down was the usual affair with a quick dash for the border and into meat inspection followed by a trundle down thru Montana, Wyoming, Colorado, Oklahoma and Texas. There were some horrendous storms as we crossed into Texas and Mike got some pretty impressive video footage. The delivery its self was pretty unaventful and as we were being tipped we got our next load came thru and it was a load up into Kelowna in BC.

That was an interesting trip, fantastic landscapes and we even saw some wolf cubs. It was a slightly different route to normal because of the crossing point into Canada and we saw a huge hydro electric dam.

Once into Canada it was a run up the western side of the Okanagan Valley up to Kelowna, again more fantastic views followed by an easy delivery and a hearty breakfast in a little restaurant round the corner.

The trip back to Alberta had a bit of a shakey start with a little sweat and tears on the public scales but after a little swearing and cursing and a few phone calls we were on our merry little way and in no time at all we were tucking into beef stew in a truck stop along the Canadian Highway.

This morning was an early start and we made our way into Calgary for a trailer swap and now we are in the Husky in Calgary waiting for our trip home to be loaded.
Oh yes i almost forgot, camera number 3 is now in 2 pieces so im in the market for camera number 4.